Has social media destroyed the very fabric of how society works?

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Digital platforms are recasting the relationships between customers, workers, and employers as the silicon chip’s reach permeates almost everything we do—from buying groceries online to finding a partner on a dating website. As computing power improves dramatically and more and more people around the world participate in the digital economy, we should think carefully about how to devise policies that will allow us to fully exploit the digital revolution’s benefits while minimizing job dislocation (Muhleisen 2015).

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Information and communication technology has changed rapidly over the past 20 years with a key development being the rise of social media.

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The growth of social media is part of the growing digitalization or “technologisation” of social life. Due to globalization and growth of the cyberspace, social interaction is now extended from the temporal or physical space to the cyberspace, from face-to-face interaction to digital interaction through chat, post, video chat, etc.

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Has social media destroyed the very fabric of society?

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Well, it depends on one’s perspective in judging the effects of social media to society. A conflict theory would probably see the birth of the social media as the “colonization” and— yes, the destruction of the current face-to-face or personal interaction. But a functionalist perspective may see it as playing a major function of integrating and connecting people into a small social network or global village.

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The social media can easily connect people from distant lands in a matter of seconds by using the Internet and online networks. This is not possible in the temporal or physical space. Moreover, the social media plays a crucial role in doing business and marketing of goods and services worldwide. Nowadays, business opportunities are done more and more in the cyberspace and social media rather than in the temporal space. Physical stores, for instance, are now gradually being replaced by the cost-efficient online stores. Hiring is also now being done online via the social media LinkedIn and other sites, rather than through the walk-in application process.

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The social media has also challenged the traditional media, such as the print, TV, and broadcast media, because of its interactive nature. Yes, the social media has radically altered the way people communicate and transact business around the globe. But has it destroyed how society works today?

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Well, I would rather see it as expanding and improving the very fabric of society rather than destroying it. Under this process, the old practices are gradually replaced by new ones, and in this sense social media can be considered “destructive”. But in every process of social change, one can’t avoid discarding the old methods by novel ones.

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As the Bible says: “And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins” (Mark 2:22).

Reference

Muhleisen, M. (2015). The Long and Short of The Digital Revolution. Retrieved from https://www.imf.org/external/pubs/ft/fandd/2018/06/impact-of-digital-technology-on-economic-growth/muhleisen.htm.

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How to Judge Your Partner’s Behavior

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People tend to judge the meaning of an action from the outside, and often fail to see what’s inside of the person’s mind doing the act. Most romantic relationships fail because the jealous partner only sees the social meaning of the external act of the other but not the motive behind it.

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One girlfriend just broke up with her boyfriend when she saw him chatting with a beautiful girl from afar. She interpreted the animated conversation of the two as a form of romantic attraction. Without asking the boyfriend about the girl and what they were talking about, she immediately stopped texting and communicating with him. She eventually broke up with his boyfriend without clarifying with him of what actually happened during that animated encounter with another girl.

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Max Weber, a German sociologist, has a very good advice for people who want to judge the meaning of people’s interaction. He called this approach as “verstehen” or “interpretive understanding”. This concept implies that a person must judge behavior from the actor’s point of view. If one really wants to understand the true meaning of the human action, he or she must put himself/herself into the shoes of the other.

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“Verstehen” implies understanding the social meaning of the person’s external act or the stereotype and the motive behind the act. It requires empathy.  Without learning the motive of the act, the observer would pass rash judgment and misjudge the true significance of the act. The girl could have investigated or probed further on what was really the motive why his boyfriend had an animated conversation with the other girl.

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Many romantic partners and spouses separate because they pass rash judgment, they only know the meaning of their partners’ external acts but fail to understand the real intentions underneath them. Jealously and other forms of negative emotions can sometimes cloud their judgments and forget to probe what actually happened with their partners’ or spouses’  encounters with the significant other.

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Photo Credit: Pixabay.com and Pexels.com

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Who are Prone to Depression: Asians or Westerners?

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Cultural differences between Western and Asian cultures in individualism-collectivism (I-C), a dimension of cultural variability, show a strong possibility that Asians are predisposed to more negative emotions than are Westerners.

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Individualistic cultures, most of which are Western, promote individual needs, wishes, desires, and values over group and collective ones (Matsumoto, 1990). Consequently, hierarchical differences in status or power are minimized while equality is emphasized (Matsumoto, 1990).

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In contrast, collective cultures, many of which are Asian, promote the opposite; they stress the needs of a group, individuals identify themselves as members of a group, and one’s social role is defined by an entrenched system of hierarchical differences and vertical relationships (Matsumoto, 1990).

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Members of individualistic cultures tend to display more negative emotions to ingroup members and more positive emotions to outgroup members. Conversely, members of collective cultures tend to display more positive emotions to members of ingroups and more negative emotions to those of outgroups (Matsumoto, 1990).

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These display rules should predispose Asians to more negative emotions, which may result in depression, at least in the social interactions with outgroups.

Emotion regulation norms for Asian and Western cultures also demonstrate a greater likelihood for depression among Asians than among Westerners. Since emotion regulation refers to the ability to manage and modify one’s emotional reactions in order to achieve a desirable outcome, it reflects the different ways that culture tries to achieve social order (Matsumoto, Yoo, & Nakagawa, 2005).

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Cultural display rules, social roles, and emotion regulation norms have effectively contributed to the predisposition of Asians to be more passive, non-assertive, and anxious in interpersonal situations than Westerners (Okazaki, Liu, & Minn, 2002). The results from a study that examined differences between Asian American and White American on a trait measure of social anxiety and self-reports of anxiety-related emotions during a 3-min social performance task indicated that Asian Americans reported more anxiety than White Americans (Okazaki et al., 2002).

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Source

“Understanding the Concept of Depression Sociology Essay.” Retrieved from https://www.ukessays.com/essays/sociology/understanding-the-concept-of-depression-sociology-essay.php.

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Has social media destroyed the very fabric of how society works?

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The growth of social media is part of the growing digitalization or “technologisation” of social life. Due to globalization and growth of the cyberspace, social interaction is now extended from the temporal or physical space to the cyberspace, from face-to-face interaction to digital interaction through chat, post, video chat, etc.

social media GIF by RealityTVGIFs

Has social media destroyed the very fabric of society?

jumping social media GIF

Well, it depends on one’s perspective in judging the effects of social media to society. A conflict theory would probably see the birth of the social media as the “colonization” and— yes, the destruction of the current face-to-face or personal interaction. But a functionalist perspective may see it as playing a major function of integrating and connecting people into a small social network or global village.

social media likes GIF by bubly

The social media can easily connect people from distant lands in a matter of seconds by using the Internet and online networks. This is not possible in the temporal or physical space. Moreover, the social media plays a crucial role in doing business and marketing of goods and services worldwide. Nowadays, business opportunities are done more and more in the cyberspace and social media rather than in the temporal space. Physical stores, for instance, are now gradually being replaced by the cost-efficient online stores. Hiring is also now being done online via the social media LinkedIn and other sites, rather than through the walk-in application process.

social media internet GIF by Geek & Sundry

The social media has also challenged the traditional media, such as the print, TV, and broadcast media, because of its interactive nature. Yes, the social media has radically altered the way people communicate and transact business around the globe. But has it destroyed how society works today?

despicable me minions GIF

Well, I would rather see it as expanding and improving the very fabric of society rather than destroying it. Under this process, the old practices are gradually replaced by new ones, and in this sense social media can be considered “destructive”. But in every process of social change, one can’t avoid discarding the old methods by novel ones.

social media facebook GIF

As the Bible says: “And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins” (Mark 2:22).

GIF Credits: Giphy.com

Thank you for reading this post. Subscribe or follow this blog for more updates.